Tyrones as a Dysfunctional Family in Long Day’s Journey into Night by Eugene O’Neill

Nazila Heidarzadegan
Aida AbdElaal Elagamy
Dr. Shamaila Amir
Mohamed Sayed Abdellatif
Hamoud A. Alshehri
Mohammed A. Alshehri

Abstract

Despite being written in 1941–1942, Long Day’s Journey into Night wasn’t released until 1956, two years after the author’s death. The Tyrone family is at the centre of the narrative, advancing the plot and creating further avenues for the characters to develop. The article explores the various aspects of the play that indicate that the Tyrones are a dysfunctional family. The critical  analysis of the play and its various themes conclude that Tyrone in “Long Day’s Journey into Night” displays many characteristics of a dysfunctional family while certain behavioural patterns of each one of the family are enough to show that the family is dysfunctional. The article presents a critical analysis of Eugene O’Neill’s Long Day’s Journey into Night. Various modes of reading were employed, including thematic analysis, close reading of the text, and a deconstructive reading of the play. These methods support the exploration of how the Tyrones are depicted as a dysfunctional family. James and Mary’s children, Edmund and Jamie, are central to the drama. Edmund is suffering from tuberculosis, while Mary struggles with a morphine addiction. The play is set at the Tyrones' Monte Cristo Cottage in seaside Connecticut, on a single day in August 1912, from roughly 8:30 a.m. until 12:00 a.m. The Tyrones are painted in a highly negative light as a dysfunctional family, as the parents and sons accuse, lash out, and harbor grudges against one another and in various situations. They possess traits that encourage pitiful and futile endeavours as well as strong desires for their circumstances to improve.

How to Cite

Nazila Heidarzadegan, Aida AbdElaal Elagamy, Dr. Shamaila Amir, Mohamed Sayed Abdellatif, Hamoud A. Alshehri, & Mohammed A. Alshehri. (2024). Tyrones as a Dysfunctional Family in Long Day’s Journey into Night by Eugene O’Neill . EVOLUTIONARY STUDIES IN IMAGINATIVE CULTURE, 193–205. https://doi.org/10.70082/esiculture.vi.681